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visas (15)in #concept • 10 hours ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #15/193
Here nothing can be rendered distinct [simply] by [giving it] a name, for the entire concept has not even been thought of until now, let alone designated linguistically. In order…
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visas (15)in #ground • 13 days ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #14/193
It is necessary that our philosophy confess this quite loudly, so that it might thereby finally be relieved of the unreasonable demand that it demonstrate to human beings from…
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visas (15)in #perception • 26 days ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #13/193
Let us now clarify this concept upon which everything here rests – a concept that can be grasped and explained only negatively(since to call something “primary” means precisely…
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visas (15)in #oneself • last month
[Literature] Johann Gottlieb Fichte: The System of Ethics #12/193
According to the proposition just introduced, however, what is thought in this caseis supposed to be something objective, an I merely for itself and entirelyindependent of the…
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visas (15)in #conscious • 2 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #11/193
Originally and immediately, the former is, for itself, by no means an object of any particular new consciousness, but is simply consciousness itself. Only insofar as…
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visas (15)in #oneself • 2 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #10/193
“I find myself” ; this would mean that I take the finder and what is found to be one and the same; 3 Aufgabe. This term could equally well be translated as “task” or…
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visas (15)in #oneself • 2 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #9/193
What you should say instead is simply, ‘ this is how I necessarily have to think of myself.’“Now if you remain always conscious of this, the true meaning of your conclusion, and…
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visas (15)in #deduction • 2 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #8/193
– In order to appreciate this deduction properly, one need only bear in mind the following: If, as has been claimed, the morality of our nature is something that follows from our…
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visas (15)in #morality1preliminary • 3 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #7/193
PART IDeduction of the principle of morality1Preliminary remark concerning this deductionIt is claimed that the human mind finds itself to be absolutely compelled to do certain…
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visas (15)in #causality • 3 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #6/193
But it is impossible for me to think of this stuff as being affected by anything other than something that is itself stuff. Consequently, since I do – as I must – think of myself…
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visas (15)in #consciousness • 3 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #5/193
– Absolute activity is the one predicate that belongs to me purely and simply and immediately; the one and only possible way of presenting such a concept [of absolute activity]…
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visas (15)in #mereobjectivity • 3 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #4/193
Next, one has to develop the distinctive features [ Merkmale] of this representation of resistance and do so merely from the manner in which it originates. This resistance is…
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visas (15)in #consciousness • 3 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #3/193
Page 11We thereby obtain the following, important insight: knowledge and being are not separated outside of consciousness and independent of it; instead, they are separated only…
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visas (15)in #efficacy • 4 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #2/193
Let us provisionally assume that the representation of my own efficacy includes the following: a representation of the stuff[ Stoff] that endures while I am acting efficaciously…
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visas (15)in #consciousness • 11 months ago
[Literature] Johann Gottlieb Fichte: The System of Ethics #1/193
Introduction1I will begin by characterizing the task of philosophy as that of answering the following, familiar question: how can something objective ever become something…
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