Irrespective of belief, through observation and investigation, we can document how the cataclysmic nature of the End Times is being actively prepared for and (potentially) proactively realised. From this perspective, the construction of Israel and the subsequent projection of hatred and vitriol towards the gates of Jerusalem could be considered as a prelude to the Messianic era.
Certainly, there is a subversive element within Judaism that energises its agenda (and the realisation of prophecy) through the tactical persecution of the Jews. This has been acknowledged by virtuous Jewish scholars, including the ("angel of Auschwitz") Rabbi Moshe Shonfield in his paper, “Documents and testimony on Jewish war criminals.”
The Zionist approach that Jewish blood is the anointing oil needed for the wheels of the Jewish state is not a thing of the past, it remains operable to this very day. Source
That said, I wish to highlight that this chapter is not a thinly veiled anti-semitic rant, and I distance myself from that perspective in the strongest possible terms. If you’re intent on attacking and conflating the actions of the Israeli government with the Jewish people, please understand you are a calculated, nurtured, and required part of the problem. My observations should be considered as an investigation into the principles of a subversive doctrine that follows a path of strategic usurpation. A process of permeation, infiltration, and wholesale assimilation that traverses theological, cultural boundaries, and perceptual limitations.
In terms of infiltration, it is worth pausing to highlight that the worship of Baal and Set was introduced into the ancient Egyptian pantheon by the Hyksos. The word Hyksos meaning "the rulers of foreign lands" who had assimilated themselves into the Egyptian ruling elite. Of course, the sacrifices offered to Baal & the fires of Moloch would also come to be associated with the Israelites. Further subversive influences are said to have become more ingrained in the years following the exile of the Hebrew scholars into the Chaldean Neo-Babylonian Empire. That said, there is also a body of evidence to suggest that there were Hebrew sects that were independently well versed in the practice of magic, demonology, and sorcery. Certainly, the cultural influence of Jewish mysticism continues to be incredibly pervasive.
That said, magic and demonism were most certainly practiced in ancient Babylon and are oft traced back to a dissident cult within the priesthood of the Magi. Black magicians, a deviant sect that sought to obscure itself within the religious body of Zoroastrianism. As referenced in the Avestan hymns of the Zoroastrian Gatha's, the corrupted Magi practiced invocations to Ahriman (the finite time imprisoned Zoroastrian devil who has associations with mathematics, numerology, and the serpent) and the daēvas, who were the fallen gods of chaos and disorder.
The daēvas have deceived mankind and themselves. Zoroastrian Gatha 32.5
Page 122: The Dawn & Twilight of Zoroastrianism by Robert Charles Zaehner
“The perverted, devilish, unrighteous rite of the "mystery of the sorcerers" consists in praising Ahriman, the destroyer.” Source
As Lucifer led man to the tree of knowledge, Prometheus stole fire from the gods to liberate humanity.
In his book The Dawn & Twilight of Zoroastrianism, scholar and sacred text translator, Robert Charles Zaehner, further notes the worship of the Persian Mithra - the judge, who was perceived as an "intermediary between the God on high and the demon below". Here we can also find correlations between the Egyptian god Thoth - the patron of thieves and the balancer of opposites. Likewise, Egyptian glossaries equate Mithra with Prometheus, who again is associated with Lucifer and the two faces of the dying/rejuvenating God of the mystery religion. Mithra simultaneously embodying the archetype of both liberator and judge.
Page 102: The Dawn & Twilight of Zoroastrianism by Robert Charles Zaehner
The secret rites of the Magi included the consumption of a (hallucinogenic?) drink that was derived from the sacred plant haoma - a cognate of the Vedic soma. As documented in the Zoroastrian Avesta and Vedic Rigveda, haoma and soma were associated with the tree of knowledge, the Persians stating that the haoma was the first tree. Of course, with an eye on the deeper layers of context, the word soma would latterly become synonymous with Huxley's Brave New World.
Page 124: The Dawn & Twilight of Zoroastrianism by Robert Charles Zaehner
A fatalistic branch of Zoroastrianism was Zurvanism. Much like his Tibetan counterpart Kalachakra - Zurvan was the androgynous (neutral) god of time, the ruler of the eternal, historical, and cyclical - destruction and regeneration. From the sun to the moon and all the stars of the night sky, his body was said to contain the entire universe - the hierarchies of light, the colours of the rainbow, and the apocalyptic fires of the end time, all emanating from within. Interestingly, the ability to harness the conception (and application) of time (and its esoteric principles) as a means of controlling the course of human history - is an important component within the hierarchies of Judaic mystical theurgy.
We can consider how the syncretism of occultic principles, esoteric theology, monistic mysticism, social governance, and technocracy is being utilised as a means of galvanising the ever-evolving implementation of a feudalistic one world system. A doctrine whose overt manifestation awaits the intended synthesis of the end time. Indeed, as morality becomes increasingly subjective, we can consider the manifestation of a dialectical process that incrementally nudges the populace toward a state of discombobulation, unable to distinguish between right and wrong, truth and deception, reality and delusion.
The Tannaim (meaning repeat) and the latter Amoraim (meaning interpret) scribes gradually merged with/became the biblical Pharisee. The latter of which codified elements of the oral law/Torah (Mishnah = oral law, and the Gemara = sea of learning) into the Babylonian Talmud - which is considered to be a written compendium of the Oral Torah. The esoteric principles that reside at the core of the spoken law (elements of which were also later immortalised as the Kabbalah) are referred to in the Talmud as the sitrei torah and razei torah - the "secrets of the Torah" - secrets that were taught to be handed to Moses on Mount Sinai.
As they have no scriptural basis, the Sadducees refused to accept the oral law of the Pharisee and were thus embroiled in constant conflict with one another. Amongst the people, the Sadducees were perceived as elite and corrupt, and thus unpopular, whilst the Pharisees were broadly welcomed on the perception that they divulged more power to the common man. That said, it would be remiss not to point out that as the oral Torah was passed down through the governing hierarchies of the priest craft (the Torah being for the common man) it too carries connotations of elitism. A statement exemplified by the fact that many Talmudists regard the study and comprehension of the Talmud as superior to scripture.
With the destruction of the Temple (70 A.D.) the Sadducees disappeared altogether, leaving the regulation of all Jewish affairs in the hands of the Pharisees. Henceforth, Jewish life was regulated by the Pharisees; the whole history of Judaism was reconstructed from the Pharisaic point of view, and a new aspect was given to the Sanhedrin of the past. A new chain of tradition supplanted the older priestly tradition (Abot 1:1). Pharisaism shaped the character of Judaism and the life and thought of the Jew for all the future. Source
"The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single piece of literature . . . and the study of it is essential for any real understanding of Pharisaism." Universal Jewish Encyclopedia, 1948, Vol. 8, page. 474.
As stated by Rabbi Lois Finklestein, “Pharisaism (meaning set apart/separatist) became Talmudism, Talmudism became medieval Rabbinism, and medieval Rabbinism became Modern Rabbinism.”
In addition to the written scriptures we have an "Oral Torah", a tradition explaining what the Five Books of Moses mean and how to interpret them and apply the Laws. Orthodox Jews believe God taught the Oral Torah to Moses, and he taught it to others, and others taught it to others down to the present day. This tradition was maintained in oral form only until about the 2d century C.E, when much of the oral law was compiled and written down in a document called the Mishnah.
Over the next few centuries, authoritative commentaries elaborating on the Mishnah and recording the rest of the oral law were written down in Israel and Babylon. These additional commentaries are known as the Tosefta, Mekhileta, Sifra, Sifre, Jerusalem Talmud, and Babylonian Talmud. The last was completed at about 500 C.E. The two largest works are the Jerusalem Talmud and the Babylonian Talmud. The Babylonian is more comprehensive and is what most people are referring to when they discuss the Talmud. Source
The Babylonian Talmud is a 64-volume set of laws, decrees, debates, allegory, mysticism, and social governance structures, that were transcribed by the scribes and Pharisees. In its English format the Talmud is heavily edited. Its formative translation is considered the gold standard and can be found here. In essence, the Talmud/Mishrash is akin to a ritually applied religion of law - a multi-layered bureaucracy that (seemingly) supplants the word of scripture. Certainly, a theology entangled with a legalistic framework becomes a meritocracy - one where the adherents to the instructions of the priestcraft can elevate themselves to positions of influence and morality. This is a very similar structure to a mystical practice where the adept climbs degrees of knowledge to attain divinity.
Priest, lawyer, and banker, are historically synonymous with one another.
Elements of Talmudic law intersect with the dialectic principles at the heart of the Kabbalistic union of opposites. If we apply these principles within a modern legal context, we can consider that if you have the lawyers and means to do so, through hair-splitting technicality and legal alchemy, the adept can construct an argument where even the most contradictory statements can be construed in such a manner that they're both authoritatively right.
The subversive over complication and dilution of discernible laws and moral principles speak to the intellectual usurpation of revelation and intuition. Masters of manipulation, we are observing a process of legitimised corruption and social dissection - blurred boundaries and eroded contradictions systematically enabling black to become white and darkness to be expressed as light. Laws of indistinguishable distinction and neurotic nuances, incrementally evolving to become a noose of red tape that is intended to hang the aspirations of the common man.
The current process of usurping Sovereign rights in favour of the global to local community, a disorientating sleight of hand that speaks to the age of manufactured confusion and liminality. That said, it would be remiss of me not to point out that the origin of the union of oppositions/contradictions is neither Talmudic nor Kabbalistic, it is Hermetic and alchemic. The paradox of a unified point of view, the language of the alchemist.
Harnessing universal principles to energise the narratives of the unprincipled. Through the looking glass of occultic law, the entangled underwiring and shadowy underworlds of lore, speak to the attempted statutory circumvention of natural law.
The Kabbalah is considered to be akin to the blood and bones within the body of Babylonian Pharisaism - a codified book of esoteric knowledge that was allegedly handed down through the spoken word of the priest-craft. The adept Kabbalist considered akin to students of a secret science that interprets the hidden meaning of the Jewish scriptures.
The Kabbalah's Ein Sof could be equated with the one mind of Hermeticism, pantheism, alchemical conceptions of the Ether, and their modern equations with quantum mechanics. An eternal state of being (undefinable and inconceivable) that permeates all space and is devoid of substance. A void that is filled with what magicians have referred to as the "universal magic agent" or "Luminiferous" aether. Ein Sof represents the primordial formless state of the universe before God self-materialised from within it - God before the realisation of his divinity. Indeed, whilst the biblical God is monotheistic (a personal one God), the Kabbalah's Ein Sof can be (albeit crudely) equated with elements of pantheistic Monism - an impersonal and primordial all is God.
Luminiferous = Light bearer
Lucifer = Latin for the ancient Greek phosphorus
Phos = Light
Horus = Egyptian sun god, synonymous with the all seeing eye
Horus = The one on high/ meaning above
Light above/Light Bringer = Lucifer.
The two bodies of Jewish mysticism are the Sefir Yerizah and the relatively modern Zohar, which means light. Under the guise of secret knowledge, the Zohar embodies the subversion of simplicity and direct language. Through interspersing elements of the profound with irrelevance, and with metaphors and allegorical obfuscations masking the failures of its conceptual limitations and irreconcilable contradictions, we can discern that the Zohar is a compilation of different doctrines. An Occultic emperor's new clothes. Its English composition retaining distorted fragments of the bible it attempts to interpret, and the esoteric knowledge it emulates. Hence why scholars such as (historian and philosopher of Jewish mysticism) Moshe Idel declare it to have an origin independent of biblical interpretation.
The Kabbalah's explanation for our fallen state of being can be found within its tree of life. The highest Sephiroth of which is the crown of Keter, which is representative of the divine spark. Below (right) Keter is the Sephiroth known as Chokmah, it pushes the energy from the divine spark into the (left) Sephiroth known as Binah - which is commonly associated with the planet Saturn. Binah is the Sephiroth of material formation - a resistance against the expansion of the divine spark. The material world (which is equated with the feminine) transforming the divine into the impure. Materiality perceived as being an opposing force that impedes our return to divinity.
The two main bodies of the Jewish Kabbalah are theoretical and practical. The latter more heavily focused on witchcraft and delving into the evil realms of the Qliphoth, separating the divine sparks of God from the evil shells (a concept that is oft equated with the human body) that encase them.
It's also worth pausing to note that although the Jewish Kabbalah (specifically the Sefir Yerizah) heavily focuses on the numerological use of the Hebrew alphabet's 22 letters. As heavily documented, around the 6th century BCE, the ancient Hebrew lettering was discarded in favour of Aramaic.
A majority of Jewish scholars contend that the Kabbalah is heavily influenced by the oral tradition of Chaldean sorcery. My own study leads me to assert that the undercurrents of Chaldean esotericism are a tributary of Vedism and ancient Egypt. Whilst people spend lifetimes discerning all the ideological differentials - my key interest is in observing how we can discern a multifarious application of the same base principles. Likewise, it is worth highlighting that the priest classes of the Brahmans, the Pharisees, and the ancient Egyptians imposed very similar governance systems. Ritually applied social control structures akin to a bureaucratic overlay between a direct experience of the divine.
The fact also that the “Ḳelippot” (the scalings of impurity), which are so prominent in the medieval Cabala, are found in the old Babylonian incantations - is evidence in favor of the antiquity of most of the cabalistic material. Jewish Encylopedia (1906)
Much of Chaldean cosmology and esotericism has been lost to historical record, although through a treatise known as the “Observations Of Bel” we can observe precursors to Darwinian evolutionary theory, with the first human portrayed as a fish-man. Interestingly, human evolutionary theory was further expanded upon by Isaac Luria (1534-1572), the father of a Lurianic Kaballah that is heavily associated with the Sabbatean Frankism of Sabbatai Zevi and Jacob Frank.
The Lurianic Kabbalah states that God created the world by forming ten vessels to hold the divine light that would illuminate all of creation. As he poured the light into the vessels, they shattered, trapping sparks of divine light within this world of matter. The task of the chosen being to repair the world by returning the divine sparks to their formative state of divinity. The Sabbatean methodolgy behind this process utilised a ritually applied law of inversion (corruption, degeneration, and perversion) as a perceived means of earthly and spiritual restoration. A doctrine that self-justifies the "holiness of sin" and evil" - and the creative potentiality of destruction.
It is a mainstay of Saturnian gnosis that the darkness contains the light. Therefore the darkness is necessary for light to exist. It follows then that in fact the darkness is superior to the light—ohne Finsternis leuchtet kein Licht! Page 45: Fire & Ice: The Brotherhood of Saturn by Stephen Flowers.
Principles whose formative heritage are (potentially) derived from Saturnian occultism. A statement weighted by the fact that in Hebrew, Sabbatai means Saturn. Likewise, high-ranking Kabbalists/illuminists are oft equated with the "sons of Cain". Global architects moulding the world according to their interpretations of a grand design. An allegorical mythology that is re-interpreted throughout Kabbalistically infiltrated schools of Freemasonry, where the sons of Cain become the Freemasonic sons of the widow.
Numerous scholars contend that the roots of the Hasidic movement are entwined with Sabbateanism. In the book "Major Trends in Jewish Mysticism", Gershom Scholem defined Hassidism, Sabbateanism, and the Lurianic Kabbalah as "three stages in the singular process behind the historical development of Jewish mysticism". Although more heavily focused upon messianism as its central dynamic, the Lurianic Kabbalah is widely perceived as the successor to the aforementioned Zohar. Hence, it is often considered as the foundation of the modern Jewish mystical tradition.
The founder of Sabbateanism was proclaimed messiah Sabbatai (Hebrew for Saturn) Zevi, a disciple of the Lurianic Kabbalah who taught a doctrine of redemption through sin. Following his forced? conversion to Islam, many followers left in dismay, his remaining faithful infiltrating the religion and becoming known as the Donmeh. Historically, there have been accusations that the Donmeh have associations with the Saudi royal family and Wahhabism. Whether there is any validity to these accusations is left to the research and discretion of the reader.
Iranian media reports that "Wahhabis are of Jewish Origin" Wikileaks
Fifty years after Zevis’s death, Sabbateanism was resurrected by Polish Jew Jacob Frank. Proclaiming himself Zevi's reincarnation, Frank's brand of Sabbateanism would become known as Frankism. Believing that God would not return until the world had reached a state of absolute evil and devastation, Frank taught a doctrine of order through chaos. An ever-evolving quest to mine the pits of deviance and degeneracy, the inversion of moral and biblical law cultivated a transgressive doctrine that sought to dismantle the social order by corrupting and eroding its moral fiber. Frank simultaneously embodying the polarities of both the transgressor/left and the judge/right.
Whilst often relayed as an isolated historical aberration, it would be remiss not to note a deeper historical context.
the group of Kabbalists in Spain cultivated a violent, demonic form of magical Kabbalah intended to destroy the prevailing historical and religious order, including Christianity, for the sake of bringing the Messiah. Page 198: Kabbalah in Italy (1280 - 1510) by Moshe Idel.
Again, none of this is new, the Frankists are simply re-packaging principles that can be traced back to ancient Egyptian and eastern occultism. A ritually applied principle of inversion that was perceived to catapult the enlightened to a synthesis beyond the polarities good and evil.
“The same deed for which a normal mortal would burn for a hundred million eons, through this same act an initiated yogi attains enlightenment.” Page 272 1985 editon: Yoga Immortality & Freedom by Mircia Eliade
The law of the inversion predates the Sabbateans by at least two thousand years and can also be found within the base principles of divination. It also has a close relationship with the unity of opposites, a Hermetic principle that informs the establishment of the Kabbalah's union of contradictions. Within the context of the Kali Yuga, mystics believed that the ritualistic rites and symbolic acts associated with the left-hand path of the inversion principle, hastened our passage through its intrinsic darkness and would propel us into the dawn of a golden age. Within modernity, consider how the illumined leaders of the masses perceive they have been charged with restoring the fallen state of humanity, (mis)-guiding us through an era of manufactured crisis, chaos, and darkness.
Darkness is the symbol of initiation. It is intended to remind the candidate of his ignorance, which Masonry is to enlighten, of his evil nature, which Masonry is to purify - Albert Mackay - The Symbolism of Freemasonry.
The deeper I comprehend the inherent processes, principles, and patterns, the more I contend that there is a method to the madness of our world. In a very real sense, it is the applied knowledge of polarity (of good/positive and evil/negative) that shapes the course of human history.
The struggle against the subversive hidden hand is perhaps personified by what would become known as the Emden Eybeschutz controversy. Interestingly, Rav Eybeschütz was considered a child prodigy in the Talmud and when living in Vienna, had even obtained permission to print its first European copy. Controversy erupted when Rabbi Jacob Emden (a fierce opponent of the Sabbatean’s) accused Talmudic Kabbalist Rabbi Jonathan Eybeschütz as being a secret Sabbatean.
Whilst Eybeschütz would latterly be cleared of these findings by the Hamburg senate, the Royal court of Denmark declared the matter as officially unresolved. In more recent times, notarised copies of Eybeshutz’s amulets have been discovered and would appear to validate Emden's claims. Rav’s younger son Wolf Jonas Eybeshutz declared himself a Sabbatean prophet (Carmilly-Weinberger, Moshe. Wolf Jonas Eybeschütz - An "Enlightened" Sabbatean in Transylvania. In: Studia Judaica, 6 (1997) ) and retained close friendships with several Frankists.
A Vienna based Sabbatean connected lodge was the Asiatische Bruder (order of the Asiatic brethren.) The order was also known as the Asiatic Brethren of St. John the Evangelist, St John being John of Patmos, who was believed to have authored the Book of Revelation.
A key founder member of the order was Moses Dobruschka - who later changed his name to Baron Thomas Von Schoenfield. Whilst he is recognised by the orders historian, Franz Joseph Molitor, as being the grandson of Rav Eybeshutz. This connection is disputed by Jewish historian Jacob Katz, although he does recognise Schoenfield as an “apostate Jew” and an “active adherent to the Sabbatean movement.” Indeed, Dobruschka's mother was a first cousin of Jacob Frank, and is often referred to, as "the great whore of Brunn".
In the context of later chapters, Gershom Scholem notes that the Asiatics mixed Kabbalistic and Sabbatean concepts with Christian Theosophy.
There is no doubt about the Frankist rites of the Asiatic Brethren lodge and their esteem of the All-Seeing Eye.
The Asiatic Brethren adopted Christian symbols and were required to eat pork and milk. Professor Scholem has proven that the Brethren were dominated by Sabbatian conceptions.
While Dobrushka, founder of the Viennese Asiatic Lodge, went to an early death, Ephraim Joseph Hirschfield (1755-1820), a Frankist and activist in Mendelssohn's circle was active with the Vienna Lodge and was a missionary for the Asiatic Brethren. He was described as its "central spiritual pillar."
Hirschfield preached that he who occupied himself with Kabbala could pass beyond the confines of the Catholic, Muslim or Jewish religions and reach "the one and only true, pure and overall religion." From 1792 until his death in 1820 Hirschfield settled in Offenbach, seat of the Frankists, where he devoted much time to their activities. Rabbi Marvin S Antelman: page 124 - 125 Eliminate The Opiate.
It's worth pausing to note the Rothschild influence within the order.
In the wake of Illuministic German-Jewish freemasonry Lodges, we find that the Rothschilds very adroitly steered their way into a position of control over these lodges in much the same manner as Friedrich, the Duke of Brunswick, member of the Illuminati was one of the main sponsors of the Vienna Asiatic Brethren Lodge until his death in 1792. Eliminate The Opiate Pages 125 - 126
The pervasive influence of the Frankist cult extended into the upper echelons of society. An individual connected to Jacob Frank was Mayer Amschel Rothschild, born Mayer Amschel Bauer. It would seem that (much like today) the Rothschilds were proficient at funding and elevating narratives and individuals that were beneficial to the overarching agenda.
In his book "Eliminate the Opiate", Rabbi Antelman (the former chief justice of the Jewish supreme court of America), traces a direct lineage from Zevi to the CFR, he also connects Rothschild to both the Frankists and the founding of Adam Weishaupt's Bavarian Illuminati.
As with the vast majority of the sects and orders I'm going to discuss, the Illuminati had an inward and outward-facing membership. Most were led to the belief that the lower degrees of mystery they had attained were the highest achievable. The majority believing that they were working towards a virtuous cause.
Certainly, the numerical symbolism around the start date of the order appears to have been carefully selected. The order began on the 1st May 1776: if we add 5 + 1 we get 6, and then 1+7+7+6 = 21. As I will continue to elaborate upon, both of these numbers possess a numerological and indeed Kabbalistic significance. Equally, by adding the numbers 6 and 21 we arrive at 27, which is achieved by thrice multiplying the aforementioned number 9. Of course, 2 + 7 also equals 9.
In 1798 John Robison wrote the book: "Proofs of a conspiracy against all the religions and governments of Europe, carried on in the secret meetings of Free Masons, Illuminati, and Reading Societies". Identifying and doumenting how the Freemasons had been infiltrated by the Illuminati, Robison included details of the Bavarian government's investigation into the clandestine lodges associated with the French Revolution. An eminent professor of natural philosophy at Edinburgh University, Robison was also a member of the Edinburgh Philosophical Society, the first general secretary to the Royal Society of Edinburgh, a mathematician, and scientist.
Worthy of note is that the Illuminati was preceded by the Alumbrados, an order founded by the “Marranos.” Again, the Alumbrados believed that once the human soul had reached a state of perfection, people were free to commit sinful acts without staining it. Interestingly, Jesuit founder "Ignatius of Loyola" was accused of being an Alumbrado by the Spanish inquisition.
Alongside thousands of his followers, later in life, Jacob Frank converted to Catholicism. The genealogy (I have personally verified several of these progeny) of this conversion can be explored in this article. Lineages include Rothschild and Frank connections to the Cardinals of Ireland and Australia, plus marriages between Frank and Rothschild descendants. Whilst outside the remit of this post, from the Rothschild affiliations (and their interconnections with the Schiff family) we can begin to connect Frankism into the heart of banking and modern Zionism. Furthermore, through the philosophical emanations of the Frankfurt school and the Tavistock Institute, the socially corrosive influence of Sabbateanism will become evident throughout subsequent chapters.
Biblically, the rainbow is symbolic of God's covenant that “never again will the waters become a flood to destroy all life”. Derived from the Babylonian Talmud are the (Kabbalah connected) seven Noahide laws. The Kabbalistic intersection derived from the belief that the Noahide commandments correspond with the Sephirot, i.e the emanations through which the infinite Ein Sof reveals itself and creates the physical realm. Following the great flood, these seven laws were said to be God-given to Noah and are symbolised by the rainbow. In truth, they appear to have been constructed for commerce between the Pharisee, the non-Jews (gentiles), and the allied righteous gentiles.
At first glance, the Noahide commandments appear similar to the ten commandments, but there are some important distinctions. Firstly, for the gentile, this is a feudal law that appears to supplant the inalienable rights of self-determinism. Indeed, whilst the Israelite is subject to the essential formalities of trial and procedure, in direct contravention of an established legal maxim, the gentile carries a presumption of guilt that enables them to be convicted on the testimony of a singular witness, and to be sentenced by a single judge. The potential punishment? Decapitation (see page 1192 of encyclopedia Judaica).
The seventh Noahide commandment is the only positive one. It is the commandment to establish a legal system in order to judge those who transgress the previous six commandments, and in this way to regulate and rectify society. Source
I'm not stating that our systems of law aren't already heavily compromised or that juries aren't shepherded by judges, but still, the fading vestiges of the presumption of innocence remain. At least outside a communitarian court of public opinion that has already been subconsciously assimilated into the collectivist ideals of the neo common good.
Also present at the meeting on Monday, though not seated in the 71-seat semi-circular row of chairs, was famed archaeologist Dr. Vendyl Jones. He is working with the Sanhedrin to establish a system of courts for non-Jews adhering to the Seven Laws of Noah, which the Torah obligates all of humanity to follow. One of those laws is to establish courts of justice. A high court has been established by the Sanhedrin for such purposes, and a subsidiary of that court will soon be established in the United States as well. Source
The supreme court was funded by the Rothschild Foundation and Dorothy de Rothschild.
These laws would appear to be set in place for a very different world from the one in which we currently live. A form of esoteric authority that is preparing us for an era of judgment that patiently awaits its judge. To that end, Talmudic eschatology paints an image of the Jewish Messiah as a military leader who has similar characteristics to the Christian anti-Christ. A Messiah who is said to fight great wars against the enemies of Israel and reign victorious over them.
No record exists of a gentile having been put to death for violating the seven Noahide laws. Some of the categories of capital punishment recorded in the Talmud are recorded as having never been carried out. It is thought that the rabbis included discussion of them in anticipation of the coming Messianic Age. Source
Noahide law explicitly states that idolatry is an act of transgression. By following the letter of the law this would seem to suggest that from Christianity to Islam and Buddhism, the vast majority of the world’s religious practitioners and perceived unrepentant sinners could be identified as idolaters and thus transgressors of the law.
I have come to consider whether (at some level) both Frankism and Chabads’ merger of mysticism and Noahidism, allude to some form of transgressive dialectic. From this perspective, we can consider how a state of inversion and debasement justifies and energises an opposing era of judgement. A law of inversion – transgression, an overture to the self-justifying genocidal age of purification.
Medieval Hasidism shares the same social and geographical origins as Frankism, both of which intersected with Lurianic Kabbalism, Messianism, and transgressive revolution. Adding weight to their shared heritage, Chabad, the Sabbateans, and the Donmeh were heavily centered around the city of Thessaloniki in Greece. Although the Hasidic movement is now considered an aspect of Orthodox Judaism, historically it was condemned as heretical by traditionalists like the Mitnagdim who described it as a deviant sect and identified it with Sabbateanism. Comprising both transgression and orthodox fundamentalism, this connection was justified by the Hasidic suggestion that followers should serve God (and the greater good) with both good and bad impulses.
Page 110: Sigmund Freud and the Jewish Mystical Tradition: by David Bakan
Following founder Baal Shem Tov, the successor to the Hasidic movement was Rabbi Dov Baer ben Avraham of Mezeritch, commonly known as the “Great Maggid.” The Maggid’s inner circle included Lurian adept Rabbi Shneur Zalman of Liadi, who was accused by contemporaries as being a closet Sabbatean, and who would later become the founder of Chabad Lubavitch (Habad), a distinctive branch of Hasidism. The Chabad Lubavitch dynasty is awaiting the return of their Messiah, and is an instrumental component behind the realisation of the Noahide laws.
Page 217: The Paradoxical Ascent to God – The Kabbalistic Theosophy of Habad Hasidim.
The influence of Chabad permeates into the heart of American politics. In 1977, President Jimmy Carter signed a joint resolution by Congress to create an education day that marked the birthday of Chabad Lubavitch leader Rabbi Menachem Mendel Schneerson. From Carter onwards, every President of the United States has signed an annual proclamation in honour of Rabbi Schneerson and Chabad Lubavitch.
And if we take into account Frank's stubborn, and unsuccessful, ambition to establish a fairly independent area within the borders of the Polish kingdom, we can talk about a kind of precursor to Zionism. Source
In 1982, on the eve of Rabbi Schneerson’s birthday, then President Regan and the U.S congress signed joint resolution 447, which set aside a day of remembrance for the Rabbi, and included the words; “He has provided a vivid example of the eternal validity of the seven Noahide law, a moral code for all of us regardless of religious faith.” This Remembrance Day is marked by every subsequent President. Marking the anniversary of Oct 7, below we can observe President Trump at the grave of Chabad's Rebbe Schneerson.
In 1991, by unanimous consent, President Bush signed joint resolution 104 into law. Unanimous consent is a technicality that ensures no vote has been recorded, i.e there is no official record of the congressman and senators who endorsed and signed this unconstitutional law into existence.
The bill claims that the United States was founded on the bedrock of the Noahide laws. The bill also states “Whereas in tribute to this great spiritual leader, `the rebbe, this, his ninetieth year will be seen as one of education and giving, the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws."
You may notice that the Rebbe’s birthday and thus education day wanders, the is because the Chabad Lubavitchers retain a Babylonian lunar calendar.
Concerning the Trump presidency, Jared Kushner's connection to Chabad included numerous donations from his parents. Likewise, in the dying light of his first term, Trump commuted the sentence of Philip Esformes, who was involved in a 1.3 billion Medicare fraud. Interestingly, Esformes is a donor to the Aleph Institute, which is an organisation started by Chabad. Equally, his father Rabbi Morris Esformes is a long time Chabad supporter and benefactor.
The Institute For Noahide Code is a “special consultative” UN-accredited NGO, that is vigorously working towards the worldwide adoption of the seven laws. The Noahide Code NGO explicitly states that the Seven Laws of Noah are an obligation on all of man-kind, they seek to “break down the barriers” between cultures and unite them under the banner of Gods oneness, i.e, a Kabbalistic Pantheism whose base principles lend themselves to the cultivation of a one world order. It also provides an intersection (albeit through conflicted reasoning) with the theosophical (Kabbalah for gentiles) aspects of the United Nations spiritual philosophy.
“Uniting the United Nations with seven Noahide laws”, with an agenda that’s manifested through seminars like their “One people, One world, conference.”
Titled "One People, One World,"the conference brought together journalists, diplomats, and delegates from countries across the globe –including Egypt and Israel. Guests of honor from the UN Diplomatic Corps also signed a "Declaration of the Seven Laws of Noah," which emphasized the importance of the Seven Noahide Laws in maintaining peace, justice, and harmony among peoples and nations.Source
Here we can observe how the Vatican is also embracing Noahide law.
The proclaimed father of communitarianism and director of the communitarian network is Amitai Etzioni, a German Jew, born Werner Falk. In Hebrew the name Amitai means truth/true, Et being a preposition displaying a relationship to the other word, Zioni, is self-explanatory. In essence, the name means true Zionist. It is also worth pausing to note that Etzioni is a member of the Council on Foreign Relations. The CFR founder members include John D Rockefeller, J.P Morgan, and Jacob Schiff. Scanned documents from 1922 highlight the CFR's drive towards a one-world government.
Amitai Etzioni: Nationalism must be ended. It is a creed that has come to burden the expansion of globalism. Source
At Hebrew University, Etzioni was a student of Martin Buber, a Zionist Kabbalist, who embraced the teachings of Hasidism. In this paper, Etzioni identifies the communitarianism within the works of Buber. The communitarian law of the common good is intended to supersede all national and religious laws, drawing each component into the behemothic singularity of one-world governance. Whilst the governance structures of Noahidism (notably a feudal law system) may be apparent within communitarianism, I note that contemporary principles are transgressive to a Noahide law - this is not coincidental.
Martin Buber quoted on Page 107: Sigmund Freud and the Jewish Mystical Tradition: by David Bakan.
At the July 12-14, 1996 First Communitarian Summit in Geneva, the communitarians’ modern guru, Amitai Etzioni, said: “I am very close to George Soros; we have been friends for twenty-five years.” Source
The governance structure developed by Etzioni is syncretised with Talmudism, Hegel’s dialectic, Kabbalism, Obscurantism, and Theosophy. The Lucis Trust derivative of Theosophy is recognised as the spiritual foundation of the United Nations. Interestingly, once you peel away its obfuscated mysticism and flowery articulations, we are looking at Kabbalistically infused spiritual disciplines that lend themselves to the mantras of social governance. Certainly, there are commonalities with the pretensions of Noahidism, Theosophy, and Jewish mysticism. Dominionism under a one-world belief system, Messianism, utopianism, and the genocidal purge of the heretics that inhibit its implementation. Again, do all of these doctrines need to be complementary to one another? No! As long as the base principles remain the same, it's expedient that they contain a myriad of ideological conflicts and contradictions.
Serving the Common Good—through the sacrifice of selfishness. Only what is good for all is good for each one. Lucis Trust
When pondering the occultic nature of the Kabbalistic union of opposites and contradictions, we can begin to juxtapose this concept against the formation of an intended one world order and the interlocking hive mind of communitarianism.
In his essay titled: “Hegel a study in sorcery” political philosopher Eric Voegelin referred to Hegel’s “The Phenomenology of Spirit” as “a ‘Grimoire’ which ‘must be recognized as a work of magic—indeed, it is one of the great magic performances.” In essence, Hegel was a Hermeticist, the dialectic his alchemical magnum opus. When juxtaposing Hegel’s dialectic against the communitarian synthesis of politics, finance, consensus, we can observe how the former influences the latter. The dialectic nature of the Lurianic Kabbalah's breaking of the vessels derived from an alchemical principle that is apparent within Talmudism - and ancient Egyptian thoughtforms. Here we can consider how this process is being applied at a global scale.
Sefirot = Original idea
Shevirah = The shattering of the idea
Tikkun = Original idea reconstructed at a higher level of comprehension.
Alchemically, the term is "solve et coagula", which means dissolve and coagulate.
The creative potentiality of destruction is a means of propelling the world toward an intended outcome. In the context of this chapter, the formative heritage of these conceptions are derived from an esoteric comprehension of the biblical knowledge of good and evil. The transgressive age of inversion energising and self-justifing an era of judgment, their juxtapositions becoming increasingly provocative, overt, violent, and all-consuming. The manipulation of polarity providing the adept with a means to obscure and exploit the shadows of the human psyche. A mendacity that deconstructs a singular duplicity into two false dichotomies that are luring us toward the age of manufactured chaos and catastrophe.
There are a multitude of variations that enable the implementation of both the transformative and deconstructive process. The current iteration of communitarianism utilises the shifting sands of social transformation and the fear of alienation/isolation to pressure the individual/country into surrendering/compromising beliefs and convictions at the altar of perceived social/regulatory harmony. Although Hegel's definition of the dialectic is not a concrete methodology, through the application of its base principles, the subversive can infiltrate and reconstitute an original idea/ideology, without the majority realising that a transformation has taken place. The current association with Christianity, "far-right" nationalism, and Zionism is a pertinent case in point.
Herein resides a subversive methodology through which to control the passage of history.
"replacing the first reality of experience by the second reality of imaginative construction, and by endowing the imaginary reality with the appearance of truth, by letting it absorb pieces of the first reality." Eric Vogelin: Hegel A Study in Sorcery.
Within Etzioni's branch of communitarianism, he acknowledges that values don't become positive “merely because such values originate in a community.” Further highlighting that “communal values must be judged by external and overriding criteria, based on shared human experience.” A statement that alludes to a shared value system that is accountable to some form of higher moral judgement. As communitarianism is often perceived as a means of circumventing the natural law of inalienable sovereign rights, the heritage and ambiguity of Etzioni's statement would appear to leave the door open for the future potentiality of Noahide law. Indeed, both communitarianism and Noahide allude to an attempted singularity - where anyone outside the "common good" is the enemy.
As post-modernist intellectuals and new-age philosophers bathe in sacred waters of their ignorance and naivety, we can also consider a moral ambiguity of mind. Linguistic and legal sorcery quietly redefining the perception of equality, ethics, and human rights. Papers like the UN Human-Rights Act, the Declaration of Human Duties, and the UK Bill of Rights, incrementally ensure that individual rights are quietly usurped by a collective responsibility. Unfortunately, equality without individual sovereignty is the path toward a totalitarian technocracy.
The Noahide laws are a means of enforcing the full force of the law against those who are considered to be a liability to the common good - the common good being the supporting principles of the system. The core principles of the Noahide alluding to the fact that all are no longer equal under the law. Principles that can be found within the two-tier justice system of communitarianism.
What communitarianism also retains is the presumption of guilt. A two-tier social contract, where outside the periphery of the inner circle, those who embody the transgressive principles of one worldism and enable the fulfillment of the intended outcome, become the judge and jury, the virtue-signalled (single) witness testimony, akin to the prosecution. Transgressors of the vague (ill-defined) social contract tried and hung in the court of public opinion, careers and lives destroyed without trial or retribution. It is also akin to feudal system of governance, one where its architects have exempted themselves from taxation and the rule of law.
The ewes are used to control you, leaving the individual at the mercy of the dogmatic delusions and neurological neurosis of the socially engineered greater good. With militant fervour they stalk the halls of cyber halls of social media, invoking the spirit of the inquisition against all who fail to abide by their hive mind disposition. The rainbow symbol displayed throughout the plandemic? Symbolic of a subconscious acquiescence to a (where all in this together) one world order of communitarian governance and its centralised cult of scientism.
In the case of the New Group of World Servers, it is not simply ascending energy which must be considered; there is also a focusing of consciousness and a receptivity which can develop into fixed intention; this can be followed later by a recognition in the physical brain consciousness of what has transpired.Lucis Trust
When considering this concept from the perspective of the Lucis Trust, we can observe an interweaving correlation of narratives. Here the rainbow bridge is also symbolic of the bridge between the individuality of the old and the desired state of one world collectivism. Thus, its ever-increasing prevalence (especially throughout the plandemic) as a symbol of hope and change is not accidental. As relayed below, it's about leading the collective subconscious to a state of alignment that will gradually become an integrated aspect of our conscious awareness.
"The revolution will be complete when the language is perfect." George Orwell.
Whilst the communitarian consensus rallies against the building of walls, they appear unaware of the walls that have been constructed within their minds. Entire topics walled off, pacing thought police and flashing febrile heat sensors that alert the conscious mind to an ever-expanding array of subconsciously pre-programmed code words. Progressively, the minds of the public are being prepared for something far more insidious, a culminating clash of opposites that threatens to set brother against brother. Indeed, if the world ever degenerates into its intended state of chaos and mass psychosis, it is through the manipulated will of the people that they will instigate the intended persecution (and potential genocide) of the neo heretics.
Are you a humanitarian or a communitarian?
At all times, the communitarian (global citizen) must perceive that they're working towards something greater than themselves. A personal and increasingly collective desire for purpose and meaning that incrementally replaces the spiritual vacuum of post-modernism. All the while unaware that they are not fighting the system, they are a partisan embodiment of its current iteration. A cog in the machine, doomed to walk a treadmill of spiritual impotence, perpetual triviality, and preprogrammed reactive inconsequentiality.
The communitarian yoo's are controlled by the ewes, but remember, there is only one you!
Written by @perceptualflaws
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