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In 1930, the day off because of Easter was moved from Sunday to Thursday, so that the holiday became a working day. When this practice did not take root, the townspeople began to be expelled to the Lenin Subbotniks, Sundays and mass marches with stuffed priests, which were then burned. To this day, according to Olesya Stasyuk, antiphasal lectures were timed: the children were told that Easter festivities are fruitful drunkards and hooliganism. Collective farm teams tried to send to work far away in the field, and children were taken to field trips, for ignoring which parents were summoned to school. And on Good Friday, the time of deep sorrow for Christians, for schoolchildren liked to arrange dances.
To keep the people at home on a holy night, the authorities made him an unheard-of gift - they gave TV concerts "Melodies and rhythms of foreign stage music" and other rarities. "I heard from the elders: before that the orchestra was set up at night, played obscene performances, exposing the deacons and priests with drunks and tiny bits," says Nikolai Losenko, a native of Vinnitchina. And in the village of his son, the priest Anatoly Polegenko in Cherkaskin, not one vespers did not do without a musical background. In the center of the village the temple was adjacent to the club, and as soon as the parishioners went out with the procession of the cross, lively music rattled on the dances louder than before; went back - the sound was muffled. "It came to pass that before Easter and a week after the parents of eggs in the house did not hold at all - neither raw, nor cooked, nor white, nor red," says Polegenko. - Before the war, my father was forced to go away in the field and singing Easter songs in solitude. "
Arrested priests, Odessa, 1920.
On January 2, 1922, the All-Russian Central Executive Committee adopted a resolution on the liquidation of church property. On February 23, 1922, the Presidium of the All-Russia Central Executive Committee issued a decree authorizing the local Soviets "... to withdraw from the church property transferred to the use of groups of believers of all religions, according to the inventories and treaties, all precious items of gold, silver and stones whose seizure can not substantially affect the interests the cult itself, and hand over to the organs of the People's Commissariat of Finance to help the hungry. "
The trial of the priest.
To fight the church in the Union, billions of rubles, tons of paper reports and an immeasurable number of man-hours left. But as soon as the communist idea failed, cakes and krashenki immediately got out of the underground.
Of the many churches that were vacated, clubs were more spacious. According to the historian, there were cases when young people could not force themselves to go there on the berm, and then the local functionaries literally forced the girls to dance in the church in the presence of the party members. Who noticed at the Vigil or with the krashenkami, could be expelled from work or expelled from the collective farm, and the family had to tight. "Fear is so ingrained that even the little ones were cautious and knew that it's impossible to tell that the houses baked cakes.
Red Army soldiers at the subbotnik carry out church property from the Simonov Monastery, 1925.
The church utensils were smashed.
Confiscated Miter, 1921
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