Part 3/6:
However, the counterargument emphasizes autonomy and context. The speaker clarifies that if a priest or nun wears these costumes, it indeed might be seen as a form of sexualization because it involves religious symbols associated with vows they have taken. Conversely, if someone like themselves chooses to wear a "sexy nun" costume, it is a personal choice, free from the intent to disrespect or sexualize clergy vows.