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IVC_The Lady of the Spiked Throne_Mehrgarh_2700BCE (part-2)
In 2009, Italian scientist Massimo Vidale received an invitation to see an art stolen from Mahergarh. The collector of the artifact called him to find out if it was a proper antique.
Surprised archaeologist Massimo Vidale went for a full two days to see it well. He was convinced that it was not a fake. This is exactly the art of Indus civilization. It is estimated that the beginning of the birth of the Indus civilization. Also check the thermo-luminescence to make sure. The expected time is expected to be 20 BCE. Now if he writes about stolen goods, its price will skyrocket. In the meantime, smuggling is encouraged by him. After much thought and thought , at the request of a close friend, he finally wrote down the description. The Lady of the Spiked Throne - The Power of a Lost Rituals. Each page in the same book is written in English and Italian in two languages.
IMAGE COURTESY GOOGLE
Yesterday I wrote in the first episode how Massimo Vidale went to see it, and after watching it, his words contradict his mind. All these words are taken from his writing.
Today I will give the description of this work. Since it is in the personal collection, no description of other persons can be found except Massimo Vidale. He was the one who took the picture. But by looking at that picture, it is never possible to understand the whole thing.
From the description of his writing: - He named it Cow-Boat.
- This was made of terracotta. It is 5 millimeters in length, 225 millimeters in width (the widest part). The highest part is 20 millimeters. The front bull face is 12 millimeters wide. The front leg of the jaw is 3 millimeters and the back foot 3 millimeters long.
IMAGE COURTESY GOOGLE
The size of two women in a row is not exactly the size of a man. But noticeably, in all rows, women are a little taller than men.
:- SIZE:-
Female, length 128 mm, seat-48 mm
Male, length 102 mm, seat-37mm
Female, length 114 mm, seat-33 mm
Male, length 100 mm, seat-30 mm
Female, length 110 mm, seat-44 mm
Male, length 98 mm, seat 30 mm
Female, length 122 mm, seat- 39mm.
Male, length 95 mm, seat- 39 mm.
At first it looks like a bull. Much like the peacock's front of the boat, I see it. The bottom is flat, but the boat may be. We have seen so many boats painted on the seal of the Indus civilization, and more importantly, such flat-bottomed boats are still in use in Sindh province. So it could be thought of a boat, but it is not at all a matter of having his boat stand on it if it is difficult. Those who sit have no standing in their hands.What could be a car without a boat?
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The problem here is that there is no wheel, either I thought the wheel was not shown in style. But was there a car that big enough to carry fifteen people?
The question will arise before there was a four-wheeler? The author was informing. There were four-wheeled cars in the Turan area of Kuzistan, but that probably worked for freight. What is the difference between carrying it and carrying people? The van still rides on the van rickshaw. (However it is not known to the Italian scientist all these hi-fi rules.)
He rather states that the king-royal family rode four-wheelers in Mesopotamia. Two bulls were given to it. However for war, mules or donkeys were used instead of bulls (he used the word ASS).
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With the carriage of this cow (bull of course) and Indus civilization, he said that not only in the beginning, scientists had the idea that the wheeled car came from Central Asia. Not long afterwards, Kenney (born at the American University of Professor Kenny proved both the wheels and the car to belong to the Indus civilization. That didn't come from outside. Indus civilians used to carry bricks for the city. So, for the transport of millions of bricks, they made advanced cars for their own needs.
Then it appeared that the Cow-Boat boat or car in Mehergarh was not clean.
The author scientist took refuge here with some imagination. Imagine, it is used as a chariot for the gods in the present Hindu religion, (He here speaks of Puri Jagannath's chariot) as it was a chariot of gods. The bull is just a symbol. The bull is shown as a vehicle of deity, considered sacred.
Here comes another unanswered question, who is the Aurora woman on the throne? No queen, no goddess or no goddess idol priest. The woman seated on the throne is the largest of all, with her seating, the seat under the canopy, two bulls on either side of the seat, and two attendants in front of her, in addition to the presence of the servant who looks at the woman. These women are no special people.
IMAGE COURTESY GOOGLE
The goddess can be thought of, but the difficulty is that the women's dresses and jewelry on this throne are all mixed up with other women. There is nothing so extraordinary as one might think that she is not a worldly woman.
The rest is the queen. It is possible to think of everyone as a queen. To think of a queen instead of a king, the whole social system has to change. On that time Society was where women were the main force. The size of the women in this vehicle is always bigger than the men, the two common men standing on either side of the throne, they are the servants of the Aurora women on the throne. The presence of the female in the first row is right next to the yogurt between the two rows of females. Not everything can be just Italian. This clearly indicates the empowerment of women.
Only here one thing makes a joke, why would a queen's gestures be so simple?
The rest is another possibility, this is the priest.
The possibility of the presence of a female priest in the ancient social system is considerable.
*** In that case, the Aurora women and the queer women on this throne all come together. In fact, it may be the scene of an ancient ritual, which becomes a symbol for the next generation. The ritual continues around that symbol.***
IMAGE COURTESY GOOGLE
This time the question will arise if this is a ritual, then why only one was found. There was more to be said.
Author andScientists showed that many women statues have been found in Mehergarh, which are not just standing, but not sitting on anything, in the middle.
He said that probably these statues of women were all set up on such a throne or in a low water outpost. The seat is broken, or just loose from the seat. If the seat and the idol are separated, it can easily be loose at some point.
More vehicles may have been found, and they have been smuggled overseas. Or the vehicles are broken. When a vehicle breaks down, it's hard to see a piece of it as being part of a vehicle. Especially if the archaeologist has not heard of such possibilities before, he can ignore it.
INFORMATION COURTESY - The Lady of the Spiked Throne, The power of a lost ritual. By Massimo Vidale. (Published in 2011)
PS - ALL THE PHOTOS WERE TAKEN BY THE PHOTOGRAPHYER FEDERICA AGHADIAN WHO WENT WITH ANOTHER HISTORIAN MASSIMO VIDALE . ONLY BOAT PICTURE IS UNKNOWN BUT THE IMAGE IS IN THE BOOK OF KENWERE HISTORY ES
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