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These ideas are samples of the revolutionary thinking of the Sophists. Unfortunately, their tone became darker during the Peloponnesean War as they shared the starvation and suffering of the Athenian people. Ultimately, their questioning of traditional Athenian values helped undermine the strength of the Polis and push it into decline.

The events leading to war happened far from Athens and Sparta in Epidamnus, a thriving polis located along the west coast of Greece on the Ionian Sea. Epidamnus had been founded by Corinth but settled by the Corinthian ally Corcyra. In 435 B.C, civil war broke out in Epidamnus and the overthrown aristocratic class appealed to Corcyra for aid, which was refused. The Epidamnians consulted the Oracle about their troubles and were told to hand over their city to Corinth. The Corinthians accepted this new role because they felt an obligation to Epidamnus and also harbored hatred against the Corcyrians for previous offenses.

The Romans, on the other hand, were too practical. Where possible, they stole the ideas of others and advanced them, but displayed less capacity to think theoretically. They stole gods from the Greeks, and modified them to fit their practical view of the world, displaying a disregard for tradition. When being practical mattered, the Romans excelled. They developed a legal system which forms the basis of our law today. Still, their art was weak and showed little creativity.

How do we explain the differences between the Romans and Greeks? As always we go back to geography, which I believe is the single most important factor in the development of human society. We’ve talked at length about Greece and how it was protected from invasion. Its mountain ranges caused a physical separation of its people, which during the dark ages created an incubator for the Polis.

China began its development in the early Bronze Age, in the north, near the Great Bend in the Yellow River. This is a site of Loess soil (sediment formed by the accumulation of wind-blown silt and lesser and variable amounts of sand and clay), which allows the soil to absorb water rapidly without runoff or erosion. The Chinese began to develop irrigation techniques using simple grooves cut in the soil, which took no skill. Later, they used more sophisticated irrigation techniques along with flood control to manage productivity. Here as in Mesopotamia, steppe intersected the flood plain and created two economies: nomadic herdsman and sedentary farmer. Like Mesopotamia, the herdsman took to a life of mobility and raids upon the farmers. The need for defense among the farmers led to the formation of cities. The cities became bigger, networked together, and a hereditary theocracy was the result.

The harshness of the surrounding land kept Egypt stable. The boundary line between arable land and desert was absolute, so it was never possible to settle on the fringe. Dissatisfaction was stillborn because no was nowhere for the dissatisfied to go.

Early on, there developed a sphere of political influence over hundreds of small communities, so the urban revolution never got started. The ruler was a king and god, which short-circuiting a separation of powers model seen in other cultures. Additionally, Egypt is a homogeneous geography which works against the kind of vertical economy seen in Mesopotamia. Near Sumer, plain, steppe, and mountain produced a micro-economic climate that allowed human task differentiation which was fostered in a urban setting.

404 - Athens surrenders.

A major contributor to the Athenian defeat was its foolish attack on Sicily. This ill-fated enterprise cost the Athenians an army and a navy at a time they had their hands full battling the Spartans at home. The Athenian plan for Sicily showcased the extreme arrogance of the late empire – an empire that would crumble at the hands of the Spartans.

The Sicilian affair began in the spring of 415 when ambassadors of Athenian Sicilian allies came to Athens asking for help. Two cities in western Sicily, Segesta and Selinus, were in a dispute. Selinus won a battle between them and Segesta appealed to Syracuse for help. Not only was help not given, but Syracuse joined the side of Selinus. The Segestans appealed to Athens for there sense of honor and to protect Sicily against the designs of the Peloponnese (Syracuse was an ally of Corinth who was a member of the Peloponnesean Leagure). They also offered to fund the war.