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Thales was a Greek Pre-Socratic philosopher from the Ionian city of Miletus (c. 620–546 BCE). He predicted a solar eclipse and was considered one of the 7 Ancient Sages. Aristotle considered Thales the founder of natural philosophy. He developed the scientific method, theories to explain why things change, and proposed a basic underlying substance of the world. He started the field of Greek astronomy and may have introduced geometry into Greece from Egypt.

Themistocles (c. 524–459 BCE) persuaded the Athenians to use the silver from state mines at Laurion, where new veins had been found, to finance a port at Piraeus and a fleet. He also tricked Xerxes into making errors that led to his loss of the Battle of Salamis, the turning point in the Persian Wars. A sure sign that he was a great leader and had therefore provoked envy, Themistocles was ostracized under Athens' democratic system.

Thucydides (born c. 460–455 BCE) wrote a valuable first-hand account of the Peloponnesian War (History of the Peloponnesian Wa) and improved the way in which history was written.

Thucydides wrote his history based on information about the war from his days as an Athenian commander and interviews with people on both sides of the war. Unlike his predecessor, Herodotus, he didn't delve into the background but laid out the facts as he saw them, chronologically. We recognize more of what we consider the historical method in Thucydides than we do in his predecessor, Herodotus.

I feel like Victor represents the last bit of sanity here is California and it one of the few who hits the mark Every Single Time. We’re blessed he has helped many American patriots navigate through these confusing times, and I’m jealous of how well he is articulating and able to break down what is happening in society so effectively. Truly a down to earth man with so much wisdom.

Many proofs are offered for the existence of god – most notably the ordered universe proving the existence of a creator with a guiding hand. Stoics also believed that atheism must be false because, if it were true, that would mean that man, with all his faults, is the highest being in the universe -- an illogical conclusion.

With respect to the nature of the gods, the Stoics provide a definition:

God is an immortal living being, rational, perfect and thinking in happiness, unreceptive of anything bad and provident with regard to the cosmos and the things therein. But he is not of human form. He is the demiurge of the whole and as it were the father of all things, both in general and insofar as the part of him is concerned which pervades all things, and which is called by many names, corresponding to its powers.

Both Zeno and Chrysippus claimed that the cosmos is the substance of god.

Next we turn to the problem of the world governed by gods and the implications of fate. This is the age old problem – if the gods have created a world that is pre-determined, then man has no control over things that happen to him, is life still worth living?

To the Stoics, God as fate determines everything including setting the example for what is morally good. There is no separation between the divine and practical world. Both are operated by the same principles. Man can develop an understanding of God and the cosmos through divination – the subtle communication of God to man, but divination results from contemplation.

God operates through man via the Pneuma or divine essence. For an inanimate object, Pneuma is its physical properties, but in man Pneuma is the essence of reason which allows him to operate autonomously and interact with his environment. So the Stoics attempt a balance between the predetermined world created by God and the flexibility man can create through his individual personality.

Now that we have looked at some basic theology, how do we view Stoicism at the time of Jesus?

The Romans have been criticized for adding nothing to Stoic philosophy and his criticism is largely valid. Even in the case of Ethics where they spent most of their energy, the Romans concentrated more on the interpretation of Zeno and Chrysippus than they did on any new ideas.

Stoicism in the first century A.D. was not a refined or reinterpreted version of the original, but a continuation of its founder’s ideals. The impact on Christianity, then, was mainly due to its penetration of Hellenistic culture over three centuries prior to its time. For those who embraced Stoicism at the time of Jesus, Christian philosophy appeared as a kindred belief system once it had gained the form of dogma.